Tue, Aug 1st - 6:05PM
Book of John
John 2:12-25
" After this He went down to Capernaum, He, and His mother, and His brothers, and His disciples: and they continued there not many days. And the Jews' Passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when He had made a whip of small cords, He drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables; And said to them that sold doves, Take these things hence; do not make My Father's house a house of merchandise. And His disciples remembered that it was written, The zeal of Your house has eaten me up. Then answered the Jews and said to Him, What sign do You show to us, seeing that You do these things? Jesus replied, Destroy this temple, and in three days I will raise it up. Then the Jews said, Forty six years was this temple being built, and You will raise it up in three days? But Jesus spoke about the temple of His body. Therefore when He was risen from the dead, His disciples remembered that He had said this to them; and they believed the scripture, and the Word which Jesus had spoken. Now when He was in Jerusalem at the Passover, in the feast day, many believed in His name, when they saw the miracles which He did. But Jesus did not commit Himself to them, because He knew all men. And needed that none should testify of man: for He knew what was in man."
Capernaum was a large city about a day's travel from Cana. Jesus made this place like a headquarters in Galilee. His mom went with Him even though He had made her to understand that in the course of His ministry he could pay no more respect to her than to any other person. His siblings went as well as did His disciples. It seems that people were more affected by His miracles than anything else at this time. He had taught His followers that they were sojourners in this world, to go where their work led them.
Jesus desired to go up to Jerusalem to observe the Passover. This was actually the first one He attended after His baptism, with only three more to be attended by Him. Jesus had been made under the Law so He observed the Passover. This was to teach by example a strict observation of divine institutions. This time He did two things which He had never done previously:
(1) He purged the temple.
This action had actually been foretold in Malachi 3:2-3. Now was the time appointed by God for reformation. He removed what was amiss in the temple. This had also happened before (II Chronicles 30:14-15) at a Passover, again in II Kings 23:4. Christ came to reform the entire world, He demands that all who come to Him should also reform their hearts and lives. What corruptions did He find in the temple? He found the outer court of the Gentiles occupied by sellers of sacrificial animals. The chief priests had approved bringing these sellers of animals into this court. They wished to make more money at the expense of the poorer Jews coming from long distances. Animals had to be certified as being blemish free. They had also approved having money changers located in this outer court as well. See, Jews were required to pay a half-shekel every year, as a poll tax. Obviously the money changers were not making these exchanges honestly.
First Jesus drove out all of the animals found there with a whip fashioned out of short cords. Those who sold them were also driven out. He could have taken possession of all of the animals since it was His Father's house. They were tresspassers. Then He poured out the changers money. Overturning the tables demonstrated His displeasure against those who make religion a matter of worldly gain. Reformation requires thoroughness, He drove them out, threw the money out, and threw the trade out of the temple as well. Jesus then turns to those who sold doves and tells them to remove them. Discretion must always guide and rule our zeal so that we do nothing that reflects poorly upon us. Jesus then tells them all why He has done what He has done. "Do not make My Father's house a house of merchandise!"
They were profaning the House of God. Merchandizing was a good thing but not in the temple. We need to heed this warning in our churches today. Allowing these activities to happen within the temple was sacrilege, it debased something which was solemn and made it mean. It distracted and disturbed when worshippers should have been preparing their hearts. It forced the Gentiles who came to observe the Passover to herd themselves in among the sheep and oxen. It brought a secular business into a place of holiness for the purpose of selling commodities. Christ had the authority to do these things, for it had been given to Him by the Father. And so Jesus cleansed the temple to return it to the condition it ought to be in.
(2) Christ then gave a sign to those Jews who demanded it to prove His authority for doing so. No miracle at that time, but He gives them something yet to come, His death, burial, and resurrection. If they were not to be convinced by what He had just done then let them wait. This sign which He gave them will prove Him to be the Messiah. He answered them in a tiny parable of which they could not understand due to them being stiff-necked and hardhearted. They totally miss the fact that Jesus plainly knows what they will drive the Romans to do.
We need to see that the death of Christ was the destruction of the Jewish temple and His resurrection was the raising up of another temple, the gospel Church. We can see that being foretold in Zechariah 6:12. These men made gross mistakes in interpreting Christ's words literally rather than figuratively. Today what an abundance of mischief has been done by all of the various modes of interpreting God's Word! Today we must not forget that Christ leads us to consider another temple of which the physical Jewish temple was but a shadow. The body of Christ is the true temple, the habitation/dwelling place of Christ's Holy Spirit. The temple at Jerusalem was just a "type." The temple in Jerusalem used to have the "glory of God" or the shekinah dwell in the Holy of Holies. The eternal Word dwelled there but now dwells within each and every true believer in Christ.
I know that it has been quite awhile since I posted anything new. Much has been going on in my life and was distracting for some time. My hope again is that I can begin posting new things here on a weekly basis for now. I thank all of you who have visited and read some or all of these posts. I hope that they have been a blessing to you.
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Thu, Feb 25th - 11:11PM
John Chapter Two
"On the third day a wedding took place at Cana in Galilee. Jesus' mother was there, and Jesus and His disciples had also been invited to the wedding. When the wine ran out, Jesus' mother said to Him, "they have no more wine." "Woman, why does this concern us?" Jesus replied. "My hour has not yet come." His mother said to the servants, "Do whatever He tells you." Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons. Jesus told the servants, "Fill the jars with water." So they filled them to the brim. "Now draw some out," He said, "and take it to the master of the banquet." They did so, and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside and said, "Everyone serves the fine wine first, and then the cheap wine after the guests are drunk. But you have saved the fine wine until now!"
Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him."
John 2:1-11
Imagine that you are one of these servants who are serving people at this wedding banquet. You are standing aside and listening to this conversation between Jesus and His mother. First you would think that after Jesus' mother tells you to do whatever He tells you to do that He will send you somewhere nearby to bring back more wine. That would be the logical conclusion to assume. But Jesus tells you and the other servants to go fill those stone jars with more water! Are you kidding me? What good is that? But then, Jesus tells one of you to ladle some of the water out and take it to the master of the banquet to taste. I do not know about you, but the entire time I am carrying this ladle out to the hall I am thinking that I am going to get beat for bringing water and not wine! Then when this man tastes what is in the ladle, it has become wine! Not just okay wine, but really fine wine! I would want to turn around to look back to see Jesus, and then to run back to those stone jars to see for myself that it all has been changed into wine.
Talk about experiencing a life altering event! How could Jesus possibly do this so quickly? How could He even do this! Did Jesus' mother know that her son would do it? Where did she go? I need to speak with her about what she said to us. Or, I need to speak to Jesus and have Him explain to me how He did it.
Mary simply knew that her son could solve the problem of no more wine. She probably did not know exactly how, just that He could and would. More than likely the marriage involved people that Jesus and His mother knew and that is why they had been invited. Mary would have then suspected that her son would not want there to be a scandal over lack of sufficient wine and would fix the lack thereof. Initially we see that Jesus almost rebukes His mother for making such a request. He states that it is not His hour yet. Obviously, Jesus was living according to a preconceived timetable of events. But He relents and the miracle takes place.
We can see the power of God at work here. Jesus did nothing special or out of the ordinary to convert the water into wine. He simply told the servants to fill all of the stone jars and when they had done so, the water changed into wine. And we are then told that after witnessing this, the disciples with Him believed in Him. Wouldn't you? The only people at that wedding banquet who knew what miracle had just happened were the servants, Jesus, probably His mother, and His disciples.
Some of those servants' lives must have been changed forever by what they had witnessed that day. How could they not? And that is what Jesus still does today. He comes to people at the appointed time in their lives, touches them, reveals Himself to them, and they are transformed. Their old lives are destroyed and they are given new lives with new perspectives on how this world operates and new behaviors. Jesus leads people to the foot of His Cross to confront their sin-stained lives and to realize that they can't pay the penalty of death demanded for their sin.
That is all for today my friends. Just some thought on this passage as we move through this season of Lent towards celebrating Easter.
Peace and love.
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Fri, May 15th - 7:03AM
BOOK OF JOHN
"And Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to Him, and said of him, "Behold an Israelite indeed, in whom is no guile!" Nathanael said to Him, "From where do You know me?" Jesus answered and said to him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered and said to Him, "Rabbi, You are the Son of God; You are the King of Israel." ~John 1:46-49
Curiously, John is the only one who mentions Nathanael. But the other three gospels do mention a disciple that John does not, Bartholomew. These two names could very well refer to the same person, being the first and last name of that person. At any rate, it is rather easy to observe the prejudicial attitude of Nathanael in these verses. He does not believe that anything good could possibly exist in and come out of Nazareth which was a rather small community of no importance within Israel. And yet, he still responds to Philip's "Come and see." We can tell that Nathanael was a student of the Old Testament scriptures, he knew the importance of someone finally discovering the Messiah had come. Philip must have been a good friend of Nathanael's, for he wasted no time in going to find him sitting under that fig tree. And we also know that Nathanael was a person who spoke his mind, he did not play games nor speak falsehoods.
So Nathanael rejected Philip's initial claim of having found the Messiah. He did it in a rather negative, skeptical, reactionary spirit. He questioned it; he would not accept it nor believe it. Apparently he had tried to follow so many voices in his world that he had just lost hope. There were so many in his world who had promised much, only to leave him still empty and searching. Why should he now believe and follow another man's voice? Isn't this what we are faced with when we share with people what Jesus has done for us? Are we not shown skepticism, negativity, and rejection? All that we can say is, "Come and see!"
Today there are still many voices in the world around us promising the path to life and fulfillment and joy and satisfaction. However, their claims are eventually discovered to be false, and they still leave the human heart empty and wondering. People caught up in despair wonder about the real purpose, meaning, and significance of their lives.
Nazareth was an obscure village in Galilee. Galilee bordered Gentile nations; and so it was sometimes called in those days Galilee of the Gentiles. The Jews were so deeply prejudiced against the Gentiles that they considered anyone or anything touched by a Gentile to be unclean in the sight of God. Nazareth was despised by the Jews because it was on the border of Gentile country and was so commercially touched by Gentiles. It was despised by the Romans because its citizens were a conquered people. This was the source of Nathanael's bigotry/prejudice concerning Nazareth.
Despite this man's preconceived beliefs, Jesus declared him to be a Jew without guile. Jesus knew the man's beliefs and his lineage. This man was definitely a Jew. Jesus clearly knew his character as well, saying that he had no guile, or deceptiveness. Nathanael was the epitomy of an Israelite, what an Israelite should be. He believed the promises of God. He tried to live up to the covenant name, the standard God had set for Israel, and he was looking for that blessed hope and glorious appearing of the Messiah. Jesus knows what our beliefs are, that which we set our hearts upon. He knows both the good and the bad beliefs, the godly and the evil thoughts of our human hearts. Just as Jesus knew the character of Nathanael He knows our character as well. Nathanael was a man without guile (dolos). He did not deceive, bait, or mislead other people. He did not hide what he thought; he said what he thought and acted what he felt. He was straightforward, open and honest, not deceptive or hypocritical. One huge tragedy in our society is that too many people are full of guile. Many deceive and mislead others, they are not straightforward, open, and honest.
The end result of this interaction of Jesus with Nathanael is that Jesus knew the man's innermost being, what he was yearning to know. Nathanael realizes that Jesus has to be the Promised One, the Messiah. Who else could have seen him sitting under that distant fig tree? And let us not miss the importance of the fig tree. Nathanael sat under a tree that stood for peace, security, rest, and worship (I Kings 4:25; Micah 4:4). Jewish men often would seek solitude and worship under this tree and no doubt Nathanael had been doing this very thing. In telling him that He saw him sitting under the fig tree, Jesus was telling Nathanael that He knew why he had been sitting there. Jesus knew he was longing for peace and release and freedom. This was enough to cause this man to give his life to Jesus forever, declaring Him to be the Son of God and the King of Israel. This man quickly grasped who he was in the company of. Generation upon generation of Jews had ached for and looked for the promised Deliverer of Israel. The people expected Him to be a great general who would rescue and restore the nation to its prior greatness. They expected Him to make Israel the center of universal rule. Jerusalem itself would be the epicenter of the glory and majesty of God Himself. From His throne in Jerusalem God would then execute the Messianic fire of judgment upon the nations of the world. (Matt 1:18, 3:11, 11:1-6; Luke 7:21)
But we have to deal with peoples' misconceptions about Jesus today as well. Nothing has really changed in two thousand years, has it? Mankind remains the same. What does this mean then? It simply means that we must declare God's Word clearly and extend the same invitation that Philip did: "Come, and see!" If we do this, then we can allow God's Spirit to touch their hearts and reveal Himself to them. It will be up to them to choose to believe or reject Him.
Have a blessed day.
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Wed, May 6th - 9:19PM
THE BOOK OF JOHN
"The following day Jesus would go out into Galilee, and find Philip, and said to him, "Follow Me." Now Philip was of Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and said to him, "We have found Him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph."
John 1:43-45
Here we witness Jesus finding Philip and telling him to come follow Him. Philip did not hesitate, he did not procrastinate nor did he make up excuses as to why he could not follow Jesus. We need to burn that into our brains. Philip discovered and witnessed Jesus. He obviously knew the Old Testament Scriptures for he told Nathanael that Jesus was the one that the scriptures had spoken about and they had found Him.
Let's look at three points involving Philip's experience: First, Jesus Himself went out and found Philip, Philip did not go looking for Jesus. The initiative came from Jesus completely. Jesus chose to find and save Philip and then to enlist him in His mission. Jesus had walked a long way to find Philip and He will go a long way today to find those whom He knows will believe in Him. It does not matter how terrible their sin may be, or how hidden or shameful it is, nor how hopeless or helpless they may feel. Christ will see that every person has some chance of turning back to God. It is completely up to the person to heed the seeking of Christ, to respond before He turns away. We believers should be willing to go any distance to reach people for Christ. Too many people are considered and treated as being untouchable: alcoholics, immorals, poor, prisoners, addicts, and the diseased.
Secondly, Jesus Himself called Philip. Philip was aching for deliverance, aching to find the Messiah. Therefore, Philip had sought out the company of those who were like-minded. In doing this he had reached a point where Christ went to where he was. Thirdly, Jesus called Philip of Bethaida to follow Him. Follow meant to become a close companion, a close follower, a disciple. The two big ideas in this word: union and likeness, or cleaving and conformity. So to follow Jesus means to cleave, to be united to Him, to be in close union with Him and to become like Him, to be conformed to Him. Now doesn't that cover a majority of what a Christian is supposed to be, or not?
Of course, we then observe what Philip immediately did. He went and found Nathanael to tell him who they had found. See, Philip did exactly what Jesus had just done: he went and found someone and told him who he had found. Philip exhibited conviction, the One prophesied was Jesus Christ. The Messiah has been found! Notice his joy, his jubilation and excitement, rejoicing to Nathanael. Philip's needs and craving heart had been satisfied by Jesus.
Isn't this what we yearn for Jesus to do for each of us today? To come and find us? To come and satisfy our needs and our broken hearts? Do we not wish that our hearts could be filled with joy, jubilation, excitement, and rejoicing? Sure we do. And it will be done for us, if we accept Christ into our hearts and repent of our sin. We merely need to totally commit ourselves to Christ.
Blessings and peace,
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Sun, Apr 12th - 6:27PM
BOOK OF JOHN
"Again the next day after John stood, and two of his disciples; And looking upon Jesus as He walked, he said, "Behold the Lamb of God!" And the two disciples heard him speak, and they followed Jesus. Then Jesus turned, and saw them following, and said to them, "What do you seek?" They said to Him, "Rabbi, (which is to say, being interpreted, Master,) where do you dwell?" He said to them, "Come and see." They came and saw where He dwelled, and abode with Him that day: for it was about the tenth hour of the day. One of the two which heard John speak, and followed Him, was Andrew, Simon Peter's brother. He first went and found his own brother Simon, and said to him, "We have found the Messiah, which is, being interpreted, the Christ." And he brought him to Jesus. And when Jesus beheld him, He said, "You are Simon the son of Jona: you shall be called Cephas, which is by interpretation, A stone."
John 1:35-42
Here we witness Andrew's discovery of Jesus and what his response was. Andrew's experience, surprisingly, was simple and somewhat like the experience of very many people who come to Christ. Andrew "stood" where preaching was taking place. John the Baptist had been holding his "campaign" around the Jordan River. Andrew, who had an ache, a yearning, for the Word of God, had got interested in what was happening and had attended the meetings, and at some point had become a follower of John. The point here? Andrew hungered for righteousness; therefore he took advantage of the opportunity to hear solid preaching of God's Word. He was there to hear the Messiah proclaimed.
Andrew "heard" the preacher speak. He listened to the message, staying focused upon what was being said. He was alert and aware so when the announcement that the Messiah had come, he was ready. Of course, appropriate to this time of the year is the proclamation, "Behold the Lamb of God!" We see that Andrew "followed Jesus." The word "followed" is in the Greek aorist tense, meaning a once-for -all action. Andrew turned to Jesus, ready to commit to Him. These same three steps must be taken by each of us: We must stand where the Word, Christ Himself, is preached. We must have a hunger that drives us to hear preaching, a hunger that drives us to stay alert and awake to hear the Word proclaimed. We must then hear the Word, the announcement: the Lamb of God has come to take away the sin of the entire world. Finally, we must choose to follow Jesus (John 8:12, 10:27, 12:26; Hosea 6:3).
Of course, people will miss Christ. Two things basically will cause us to miss Him. If we do not stand where Christ is being preached: standing elsewhere in the world, in self, in the flesh, or standing in the midst of those who do not care for Christ nor for the preaching of the Word. The other thing is if we do not hear: allowing our mind to wander or be distracted, being sleepy, disinterested, or simply not paying attention.
We should notice some significant facts about John the Baptist: first, his message was all about Christ, the Lamb of God, come to take away the sin of the world. Second, his purpose was to point people toward Christ, even his own disciples were pointed in that direction. Third, his spirit was just filled with enormous humility. He was completely selfless, without inflated ego.
All of the basics of spreading the Word are found in this passage. The invitation to come to Christ is here. Many people will behold Christ but not choose to follow Him anywhere. The work of Christ's disciples today is to look for those who hear the invitation and choose to come to Christ. Jesus' extends His invitation to "Come and see" immediately. Andrew and Simon Peter wanted to see where Jesus was staying, to discover where He was dwelling. Of course, Jesus meant far more than simply seeing where He was physically staying. He spoke of seeing the Truth and learning all about Him. These two men then chose to remain in Jesus' presence. Note here: their choice changed their lives forever. This fact remained more than 50 years later when this got written down. How is it that John, the author of this book, can remember this turning point in the lives of these two men so clearly? Could it be that he is the "other disciple" that was with Andrew? John's life was forever changed as well, this meeting of Jesus was the turning point in his life.
Andrew stated that he had found the Messiah. Witnessing of the preaching had convicted his heart of the truth. Andrew had met Jesus personally, just as each person today must still meet Jesus personally. The word "beheld" means to look upon with an intense, earnest look, to concentrate, to stare and gaze upon. Jesus, in other words, looked into the innermost being of Peter. Jesus then told Peter that "you shall be called" Cephas. This is future tense, his name would be changed. He would become changed from a self-centered, defensive, overbearing, and carnal man into a strong, solid, immovable and unbreakable rock for God.
This is exactly what Jesus will do with each and everyone who hears the Word, believes the Word, and follows Jesus in their heart. They will become changed people. This is how our world can become transformed. One changed heart at a time. This is the kingdom work that Christ assigns to believers today: pointing people towards Jesus, showing them where He dwells, letting them hear the Word of God being preached, and then allow them to meet Jesus personally.
That is all for tonight my friends. May God greatly bless you and your family during these stressful times of dealing with the coronavirus.
Amen
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Name: Eric Rajaniemi
