Tue, Jan 4th - 2:34PM
RESEARCH CENTRE ON SIN & HOLINESS / CENTRE DE RECHERCHE SUR LE PECHE & LA SAINTETE
"THE SIN [HELL] AND HOLINESS [HEAVEN] ARE BOTH THE MAIN THINGS OF THE BIBLE, HOWEVER THEIR OUTLINES AND SURROUNDINGS REMAIN BLURRED, FUZZY, HAZY." Director of SIN CURE: SIN and holiness sciences Center for University Research and Experiments. Peccatology (from Lat., peccatum, "sin"): science of Sin study. Cadoshology (from Hebr., cadôsh, "holy"): science of the Holiness study. CURE, from Latin, cura: -1°)"care" ; -2°)"worry". PECCA =PECHA = PéCHé: evolution from Latin to Modern French through Old French. ................................................................................................................................................................................................................ "LE PECHE [ENFER] ET LA SAINTETE [PARADIS] SONT LES DEUX (2) CHOSES ESSENTIELLES DE LA BIBLE, CEPENDANT LEURS CONTOURS ET POURTOURS DEMEURENT FLOUS". Directeur de CURE PECHE: Centre Universitaire de Recherches, d’Expérimentation et d’enseignement en PEccatologie et CAdoshologie. Peccatologie (< lat. peccatum, "péché"): science dont l’objet est l’étude du péché. Cadoshologie (< hébr. cadôsh, "saint"): science dont l’objet est l’étude de la sainteté. CURE, lat. cura: -1°)"soin"; -2°)"souci"
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Wed, Dec 29th - 1:56PM
Ummediatorunicity, one of the Cadoshological principles of Holiness.
Ummediatorunicity, one of the Holiness principles ....................... Greek: ............................................................ “‛Ο δέ μεσίτης ενὸς ουκ ’έστιν, ‛ο δέ Θεός είς ’εστιν.” Γαλατας 3:20 ... Latin: .................................................................. “mediator autem unius non est Deus autem unus.” Galatas 3 :20, Vulgata. .. English: ................................................................ “A mediator, however, does not represent just one party; but God is one.” Galatians 3:20, NIV version. ........................................... Français: “Or, le médiateur n’est pas médiateur d’un seul, tandis que Dieu est un seul.” Galates 3 :20, Louis Second. ......................... “Or un médiateur n’est pas [médiateur] d’un seul ; mais Dieu est un seul.” Galates 3 :20, Darby. ............................................. In His infinite wisdom, God found not good to utilize one of His creatures, thinking or not, as salvation direct intermediate between Him, the Creator and the other creatures. A Righteous Judge, He reserved for Himself the absolute right to play both the role of Creator and Mediator between Himself and all His creatures. Well, we know that the word ‘mediator’, with M or m, means in its Latin original meaning (medius, “in the middle, between”, from mediare, “to be amid”) that anyone is between two persons or groups of persons, between two different parties, of course, being oneself different from the concerned parties. It’s why, the word ‘Mediator’ to indicate Jesus Christ, does not suffice itself. For, today, many religions founders (Buddha, Mahomet, and so on) also claim to be mediators (as creature) between God, the Creator and all His creatures. Moreover, all mystic, spiritist, esoteric, mediumnic, divinatory, animistic, magic, and occult, etc. practices are based on divinities mediation or of darkness spirits who claim to be mediators between God, the Creator and us, all His creatures. This new concept of Cadoshology is for us, scientists in Holiness science, the one which suits instead of ‘mediator’, is namely, ‘Ummediatorunique’. Ummediatorunique (
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Mon, Dec 6th - 3:12PM
HOLINESS & SIN, NEW APPROACH / SAINTETE & PECHE, NOUVELLE APPROCHE.
THE HOLY & THE PROFANE ............................................. "They [priests] are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean" EZ.44:23, NIV version. ...................... ALGORITHMICS: Algorithm and Peccato-Cadoshology. ................. When Christian or Pastor talks about sins, he thinks generally of the ordinary ones such as theft, lye, adultery, worshiping of idols or fetish, etc. Evangelist, preaching to touch sinners’ hearts so that they may give their lives to the Lord while repenting themselves for their bad ways or works, asks to criminal, to murderer, to she or he who does abortion, etc. to stand up and repent for his crimes in view to obtain from God his forgiveness. The topical approach of the Sin consisting in listing, enumerating sins topic after topic, the Bible itself shows its limits from the Old to the New Testaments as mentioned in the following passages: “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or ANYTHING THAT BELONGS TO YOUR NEIGHBOR”. Ex. 20:17, NIV version... “(…) Sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, AND THE LIKE”. Gal. 5:19-21, NIV version ............................... “We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers , for murderers, adulterers and perverts, for slave traders and liars and perjurers – AND FOR WHATEVER ELSE IS CONTRARY TO THE SOUND DOCTRINE (…)”.1 Tim.1:9-10, NIV version. .................................... “ANYTHING THAT BELONGS TO YOUR NEIGHBOR; AND THE LIKE; AND FOR WHATEVER ELSE IS CONTRARY TO THE SOUND DOCTRINE” proves that a topical approach (through topic) will never permit us to end listing the sins and then finsh up knowing one day what the Sin is really. It’s why, Peccatology, the general theory of Sin, proceeds through A SYSTEMIC APPROACH, id est, gives the ‘universalizable’ definition of Sin making use of the Infinite Sets Theory. Building a scientific theory means finding the fixed director principles and unchanging laws. Therefore, once the laws of particular experiences of the Sin and the principles of the Sin are known, Peccatology gives us possibility of "retrotelling", telling and foretelling ["retrodict", "dict" and predict] upon whichever of the peccaminous acts; it means that the potential of peccability of a past, present or future sinful acts becomes detectable. From this moment, Peccatology, the biblical science centered on the Sin, can demonstrate from now on that are sinners before God, the most perfect democrat, the Masonic, Rosicrucian, spirite, mystic, esoteric, Buddhist, etc.; even, he who worships Mary, mother of Jesus, is sinner, and so forth. Thus, you’ll see the sinners’ circle widening because the ordinary sins ALGORITHM is also valid and works wondrfully with the one of the extraordinarily invisible sins: “The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of the others trail behind them. In the same way, good deeds are obvious, and even those that are not cannot be hidden”. 1 Tim.5:24-25, NIV version. ................................ LE SAINT & LE PROFANE ............................................ "Ils [sacrificateurs] enseigneront à mon peuple à distinguer ce qui est saint de ce qui est profane, ils lui feront connaître la différence entre ce qui est impur et ce qui est pur" EZ.44/23 ...... ALGORITHMIQUE: Algorithme et Peccato-Cadoshologie ................. Quand le chrétien ou le pasteur parle de péchés, généralement, il pense aux péchés ordinaires comme le vol, le mensonge, l’adultère, l’adoration des idoles ou des fétiches, etc. L’évangéliste, prêchant pour toucher le coeur des pécheurs afin que ceux-ci se donnent au Seigneur en se repentant de leurs mauvaises voies ou de leurs mauvais actes, demande au criminel, au meurtrier, à celle ou celui qui fait l’avortement, etc. de se lever pour se repentir de ses crimes en vue d’obtenir le pardon du Seigneur. L’approche thématique du péché qui consiste à égrener, énumérer les péchés thème par thème, la Bible elle-même a montré ses limites depuis l’Ancien jusqu’au Nouveau Testaments comme mentionnées dans ces passages qui suivent: "Tu ne convoiteras point la maison de ton prochain; tu ne convoiteras point la femme de ton prochain, ni son serviteur, ni sa servante, ni son boeuf, ni son âne ni AUCUNE CHOSE QUI APPARTIENNE A TON PROCHAIN." Exo.20/17 ; ............................................. "(...) Ce sont l’impudicité, l’impureté, la dissolution, l’idolâtrie, la magie, les inimitiés, les querelles, les jalousies, les animosités, les disputes, les divisions, les sectes, l’envie, l’ivrognerie, les excès de table, ET LES CHOSES SEMBLALES" Gal.5/19-21 ; ............................................................... "Sachant bien que la loi n’est pas faite pour le juste, mais pour les méchants et les rebelles, les impies et les pécheurs, les irréligieux et les profanes, les parricides, les meurtriers, les impudiques, les infâmes, les voleurs d’hommes, les menteurs, les parjures, ET TOUT CE QUI EST CONTRAIRE A LA SAINE DOCTRINE (...)" 1 Timothée 1/9-10. ................................................... "Aucune chose qui appartienne à ton prochain; et les choses semblables; et tout ce qui est contraire à la saine doctrine" prouve vraiment qu’une approche thématique (par thème) ne pourra nous permettre de finir de citer les péchés et finir par savoir un jour ce que c’est que le le Péché lui-même réellement. C’est pourquoi, la Peccatologie, théorie générale du péché, procède par une Approche Systémique, c’est-à-dire, donner la définition universalisable du péché en faisant usage de la Théorie des Ensembles infinis. Qui dit bâtir une théorie scientifique dit, trouver des principes directeurs fixes et des lois immuables. Par conséquent, une fois les lois commandant des expériences particulières de péché et les principes du péché connus, la Peccatologie nous donne la possibilité de rétrodire, dire et prédire sur n’importe quel acte peccamineux, c’est-à-dire, le potentiel de peccabilité d’un acte passé, présent et futur devient détectable. Dès lors, la Peccatologie, science biblique sur le péché, peut désormais démontrer que sont des pécheurs devant Dieu le démocrate le plus parfait, le maçonnique, le rosicrucien, le spirite, le mystique, l’ésotériste, le bouddhiste, etc. ; et même celui qui adore Marie, mère de Jésus est un pécheur, etc. Ainsi, verrez-vous s’élargir le cercle des pécheurs parce que l’Algorithme, valable pour les péchés ordinaires, marche à merveille avec ceux des péchés extraordinairement invisibles: "(...) les péchés de certains sont manifestes, même avant qu’on les juge, tandis que chez d’autres, ils ne se découvrent que dans la suite. De même les bonnes oeuvres sont manifestes, et celles qui ne le sont pas ne peuvent rester cachées". I Timothée 5/24-25.
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Fri, Oct 22nd - 4:22PM
Welcome to your Blog!
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Name: Rev Dr Jeannot K. N'GORAN
