Thu, May 31st - 9:49AM
This is from Erica Haub. It fits in with what has been on my mind lately, and why it is so important for us to be there for each other. The power of diappointment We have a good friend in an unfortunate situation right now. There are some avenues of relief open to this friend, but there is a stumbling block; an obstacle that, while on the surface appears easy enough to remove, in reality touches on some deep issues of pain and fear that paralyze him. Doing something which seems straightforward and non-threatening to me and others for this person feels for him like a risk that is simply too great. And because it is the thing that stands between him and hope for change in his situation, it may well be that he resigns himself to the continuation of his suffering. It would be like the man who, having endured beatings and degradation at the hands of police officers throughout the span of his life, found himself in a position where he needed to seek out the authority of the police for something valid and good. It is understandable that the history of abuse could prevent this man from taking that step, and we would be hard-pressed to judge him harshly. There are reasons why people do not call the police where I live. There are reasons why I would turn and walk the other way when I saw a cruiser when I lived in Chicago. So often when we engage the struggles of people who have lived beneath the weight of poverty, racial injustice, and what Jonathan Kozol called “savage innequalities”, we see a very simple, straightforward path toward healing or wholeness or redemption. Whether it is a gang member or single mom, we can operate under the naivete of our own privilege: just leave the gang, or don’t join one in the first place; just marry the guy who is fathering your children. What we can fail to see is the strength of the powers that oppress, and the damage that can be done over time. The ghetto is full of people literally and figuratively crippled by such forces. And may God have mercy on us when we so quickly dismiss the genuine struggle of learning how to walk. I was fortunate today to spend some time in prayer with a co-worker in the quiet moments before the start of a meeting. As my co-worker prayed for me and for some of the ways that my spirit feels so conflicted, I was struck by a voice inside of me praying this prayer: Lord, help me to trust you again. I think that I have sustained some spiritual damage from some of the things that have happened over the course of the last few years, and today I realized for the first time that I am struggling to believe that I can hope or trust in God to do good things for me. Ask me if I believe that God can redeem the pain and brokenness of South Central, and I will speak an emphatic yes! Ask me to speak on behalf of the amazing work of our missionaries around the world, and to share my hope in what God will do through them and you will have to shut me up. But ask me to speak of the “hope and future” that God has for me and I will will lose my words. I no longer feel so certain of my claim to the promised land. I realized in all of this that my friend and I have some things in common. And I wonder what the steps in my own life are that I am refusing to take because I simply can’t imagine that doing so could result in something good. Disappointment conditions. Faith calls us to believe in what we struggle to even imagine. Lord, I believe; help my unbelief.
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Wed, May 30th - 8:07PM
1 Peter 4:17 For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? 18 And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?" 19 So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good. Pain abounds. It seems that there are so many of God's people suffering right now. Maybe it's just my frame of mind, but things seem hard. There is much to be discouraged about. Very little seems to be going right. Does that mean we are under attack? Is the church bringing this upon itself? I don't know the answer. Maybe it isn't even true. Maybe just a few people I happen to know are struggling, and things are good in most places. What ever the answer, our response is still the same. We in the family of God must support each other. If we are struggling or under an attack, and even if we aren't, our job is to encourage one another. One of the benefits of having been through a hard test is being reminded of how much it helps to be supported. Teri's words still feel good. You are far away but I hold you near. Shall I say that I know how you feel, that will bring little comfort. Shall I utter words of encouragement only to leave you frustrated. Do you believe in a stranger's love? Though you have never seen me, never heard my voice, you have a place in my heart. I will whisper your name, I will cry out. I will remember you to my Father. I posted a requst for prayer for Lee here before, but I almost didn't. It almost didn't feel like it would help. Her many thanks for our prayers proved otherwise. And reminded me of how much prayers helped me. Prayers from this family here. We can work miracles for each other.
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Mon, May 28th - 12:21PM
It Is Well With My Soul
When peace, like a river, attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou has taught me to say, It is well, it is well, with my soul.
It is well, with my soul, It is well, with my soul, It is well, it is well, with my soul.
Though Satan should buffet, though trials should come, Let this blessed assurance control, That Christ has regarded my helpless estate, And hath shed His own blood for my soul.
It is well, with my soul, It is well, with my soul, It is well, it is well, with my soul.
My sin, oh, the bliss of this glorious thought! My sin, not in part but the whole, Is nailed to the cross, and I bear it no more, Praise the Lord, praise the Lord, O my soul!
It is well, with my soul, It is well, with my soul, It is well, it is well, with my soul.
And Lord, haste the day when my faith shall be sight, The clouds be rolled back as a scroll; The trump shall resound, and the Lord shall descend, Even so, it is well with my soul.
It is well, with my soul, It is well, with my soul, It is well, it is well, with my soul.
- Words by Horatio G. Spafford, 1873 - Music by Philip P. Bliss, 1876
The words to this hymn was written after two major traumas in Spafford's life. The first was the Great Chicago Fire of October 1871, which ruined him financially. Shortly after, while crossing the Atlantic, all four of Spafford's daughters died in a collision with another ship. Spafford's wife Anna survived and sent him the now famous telegram: "SAVED ALONE." Several weeks later, as Spafford's own ship passed near the spot where his daughters died, he was inspired to write these words.
Bliss originally named the tune "Ville de Havre" after the ship on which Spafford's four girls perished, the SS Ville de Havre. Ironically, Bliss himself died in a tragic train wreck shortly after writing this music. |
This song is an old classic. I find it very cool that a christian rock band, Audio Adrenaline released it several years ago and it became a youth favorite. They didn't do it as a rock song, in case you are trying to imagine that. They just gave the great lyrics exposure. It is one of my son's (the rock fan) favorite songs. Our last link to our old life of service is over. I was an elder, youth leader and college group leader. I was not asked back as an elder. We will go to camp with the teens in a few weeks to help but after that we plan to seperate from the teen work. The new youth director is here and he doesn't seem too comfortable with the team that was here, which is to be expected. And the college group seems to have lost its following, which after three years is also to be expected. Most of our regulars are moving away in the next months, to college or work. So, after teaching three times a week for most of the last three years, I have only one teaching assignment, to adults in July. Amazingly, that lesson is on service. Losing the youth and college group has made it easier to take the betrayal from the elders. It looks now like God's plan for us is to strip all our involvement away. He seems to be dealing with my arrogance, or taking our relationship deeper, or both. And if all that has happened is to make things even better, I want it Romans 8:28And we know that in all things God works for the good of those who love him,who have been called according to his purpose. 29For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.
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Thu, May 24th - 9:49PM
Hey We did a lesson on grace last night for the teens. I may be moving out of youth work so I wanted to say important things in my last lessons. I think grace is the key to Christianity. Some scholars at Oxford were comparing world religions. They all had forms of gods, afterlifes, morals etc. C S Lewis happened to walk through, (which is one of the great advantages of doing discussions at Oxford University). They asked him what Christianity offered that other religions didn't. "Grace," he said simply. Every other religion, or cult, makes a way for you to earn, or achieve, your paradise. Through good works or meditation. By improving with every reincarnation. Always something that appeals to our pride. So that we can say that we earned it. But our salvation is a gift. We are completely unable to earn God's love. Nothing we can do would make God love us any more; nothing we can do would make Him love us any less. Our behavior after we accept this free gift is the result of the relationship that we have, not of us neding to earn, or keep, our salvation. We serve God because we love Him. At AA meetings each one gets up and says, "My name is ... and I'm an alcoholic." It establishes that they need each other's help. It would be great if churches did something similar. Imagine if each one in a church meeting would stand and say, "My name is Jon and I'm a sinner." There would be no need then to do the things that churches can be famous for. No need to judge, he already admitted he's a sinner. No need to put on airs, or boast, he already admitted he's a sinner. We would each be reminded that we are there only by God's grace. Since God showed us such grace, we are called to show it to others. We can accept that everyone else was a sinner, saved by grace, just like us. We can offer acceptence, encouragement, and forgiveness because it was offered to us. And we can offer it to anyone outside the church too. As Jesus did to the woman taken in adultry, we can say, "Never mind what you did. None of us can afford to throw stones. Go and sin no more."
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Sun, May 20th - 10:58AM
Hey Our sister on this site, Lee is in some serious spiritual pain. She who has lead us so often in prayer for others has asked for prayer for herself (see her post, linked below). She has been the heart of this "church" for as long as I have been here. She is always there with understanding and encouraging comments to our troubled posts. Please lift her up to our Father.
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Sat, May 12th - 1:28PM
hey, Mehgan's Blog started me thinking about married pastors. A while back I found this post about being a pastor's wife and sent it to our elders as a reminder of something they should be aware of. None of them responded, but hopefully it got in somewhere. We, in churches, could all stand to be more encouraging. "The Women Who Have Been Known As The Pastors Wife" We are the women who have been known as the pastors wife. There are thousands of us all over the world. This was not a role we sought to have in life, we simply fell in love with a man who was called into ministry. Initially we were excited with our new "role", and, along with our husband, we could see all of the potential there was in the Kingdom of God. We wanted to serve God well; we wanted to sow into the Kingdom; we wanted to live the adventure; we wanted to make God proud. Faithfully we went where God led us.
Silently, over the years, we were molded into our role through the expectations of the congregation. We were expected to serve willingly throughout the church, and be an added extra for free. What a bargain you got, in no other job can a man take his wife to work for free. We worked tiresomely teaching in sunday school classes, helping out in creche, serving tea and coffee, flower arranging, preparing bible studies, banner making, cake baking and helping out with countless other church programs, never to gain any thanks or recognition.
We were expected to look and act in a certain manner, and always had to put on a smile. None of you were really concerned if we were struggling, had questions about church or life in general. You told us countless times, through your actions and words, that we were not there to receive, but to serve. After all we were seen as a Godly lady, and you expected no less. We felt your rebuke.
We were expected to be a hostess, and have an immaculate home, just in case a parishoner should drop by. You didn't care how late into the night or on what day of the week you telephoned or called by. It was almost as if we were not allowed to have any private time. We soon learnt, and got caller display, so that you could leave countless messages on the answer machine instead. Aren't you lucky, that unlike most jobs, the pastor is not paid for unsocial hours.
We were expected to be the perfect mothers and never to raise our voice. We were not perceived to have any parenting struggles, and were expected to mentor parents around us. Really though, we were working it all out alone, and thinking that we were making a mess of it. We hoped the latest christian parenting handbook would give us some advice, which we could then pass on to you. Our children were expected to be seen and not heard, always following the ways of the Lord. When our children fell away, many of you just tut-tutted, and raised your eye brows.
We watched helplessly as our husbands confidence was destroyed, as you tore away at him week after week with your endless complaints about the sermon, the music and the length of the service. We watched you draw him further and further into the ground, until he reached depressive levels. What had started as a joy to be in ministry, was now turning into a misery. The demands on our husbands grew, which caused friction at home, as we wanted to try and have some quality family time together. For years we have supported and encouraged our husbands. We have cried so many tears - more tears than you will ever realize.
For years we've struggled on a pastors wage, trying to make ends meet. We watched as you all went on your luxury holidays, whilst you leant us your caravan by the sea for free. We know that your heart was in the right place, but it didn't mean that we didn't wish we were at some luxury resort instead.
We are humbled, and very grateful, to know that many of you have prayed for us over the years. Know too, that we have prayed for you. You shared your confidences in us, we were not able to share ours with you, having been burned by people too many times in the past.
Gradually we started to withdraw from church life. We realised that relationship wasn't what you really wanted. We yearned for close Christian friends to share our hearts and dreams with. We wanted to be known for who we were, not as the pastors wife. We have a unique identity. Our conversations with you were impersonal, quite often just to ask us to give a quick message to our husbands.
Along with our husbands we saw so much potential in the church. Over the years we came to realize that we were being turned into people pleasers, not necessarily God pleasers. Church had become a corporate business, which was gradually becoming corrupted from within. The adventurers in us started to die. We realized over time that the potential in the Kingdom of God is outside of the four walls, in the community. We are still trying to work out exactly how that will look, but we are on a journey again, at the beginning of another adventure with God. Sadly, we have realized, that many of you will not be coming on this journey with us. But we have to shake the dust off our feet.
We are the women who have been known as the pastors wife. We are hurting, and bruised. We desperately need building up again. We don't really know where we fit into all of this anymore. We really want to serve still, but don't know what we have left within us. There are many of us around, when you meet one of us, get to know us, show an interest in us, after all, we are people too. We are the women who have been known as the pastors wife.
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Fri, May 11th - 12:07PM
PICKING SIDES Justin McRoberts I did not endorse your candidate; I do not support the wars you wage I am not the spirit of your new movement I am the Lord Your God I am not the god of theology; I am not the image you make of me I am not the fruit of your deepest thinking I am the Lord your God You’re only picking sides In a war between two fools You should know before the fighting begins That it’s a war you’re bound to lose I will choose the weak ones despite your strength I will love the hated despite your hate I am not persuaded by your fear and anger I am the Lord your God And I do not like the way you use my name
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Mon, May 7th - 7:31PM
Hey, Here's an update for anyone following my church drama: My son came up with a saying a few months back that has become the motto of our college group. "God has a better, harder way." I had this "visit other churches" plan going and today my wife came up with a twisted ankle and stayed home from church. Being pretty shy, she has been reluctant to start trying new places, so I took this as a sign that I should try one. Like I said, I expect that I will either not feel comfortable anywhere or would know I'm home. Either way I would know where God wanted me. Well I tried this place and ... The music was ok. The style was fresher and more worshipful but it was less creative and the people didn't seem to respond very much. The sermon was good. He said some good things and was pretty smooth. But it was a little vague and sometimes hard to follow. In other words, its a church we could go to, but it doesn't call me away .... It doesn't look like God wants to make this an easy commitment for me, either way. I guess He has a better, harder way. I guess I'll work on enjoying the ride. Thanks for listening
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Sun, May 6th - 7:44PM
This is a response to some questions on Meghan's Blog Matt 12:30 - Matt 12:32 30 "He who is not with me is against me, and he who does not gather with me scatters. 31And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. 32Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. This is one of the more debated passages in the Bible. One of the keys to interpreting a passage is to start with things that you already know. That can be tough when you are first starting reading, so don’t jump to any conclusions until you have read a lot more. The clearest passage on forgiveness of sin is 1John 1:9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. Not everyone agrees what blasphemy against the Spirit is but it seems to be rejecting the Holy Spirit’s message that Jesus is the Son of God. In other words, not believing in Jesus. If you are a Christian you have already accepted that. Romans 8:1-2 says Therefore, there is now no condemnation for those who are in Christ Jesus, 2because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. A Christian can’t commit a sin that won’t be forgiven. It has already been taken care of. Matt 19:21 - Matt 19:24 21Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." 22When the young man heard this, he went away sad, because he had great wealth. 23Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." 25When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?" 26Jesus looked at them and said, "With man this is impossible, but with God all things are possible." I commented on this one. As verse 26 says, all things are still possible with God. Even the rich can feel the need of a savior. There are many rich people who are strong Christians, but it has always been much more common among the poor. Matt 23:16 - Matt 23:22 16 "Woe to you, blind guides! You say, 'If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.' 17You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18You also say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.' 19You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20Therefore, he who swears by the altar swears by it and by everything on it. 21And he who swears by the temple swears by it and by the one who dwells in it. 22And he who swears by heaven swears by God's throne and by the one who sits on it. This passage is in the middle of Jesus rant against the corrupt religious leaders of the day, the Pharisees. Here he is talking about a trick they used. People didn’t use contracts like we do today. They took an oath. They would swear "By the gold of this temple, I promise to do …" This turned God’s house into a tool for them to do business instead of a place of worship. They were also placing the importance on the value in the temple instead of in God’s presence. They should have been honorable and simply said, ‘I will do it" and then did it.
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Thu, May 3rd - 10:35PM
Philemon 8 Therefore, although in Christ I could be bold and order you to do what you ought to do, 9 yet I appeal to you on the basis of love. I then, as Paul—an old man and now also a prisoner of Christ Jesus— 10 I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me. 12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do will be spontaneous and not forced. 15 Perhaps the reason he was separated from you for a little while was that you might have him back for good— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a man and as a brother in the Lord. 17 So if you consider me a partner, welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me. 19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I ask. 22 And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers. This is most of the book of Philemon. It is a letter to Philemon about an escaped slave of his Onesimus. Paul seems to have lead Onesimus to the Lord. Probably then Onesimus confessed to being an escaped slave. He appears to have stolen from Philemon also. Paul sent him back to his owner with this letter. You can do a lot with the symbolism here. Onesimus is still a slave, but since becoming a Christian he is no longer a slave to sin. Paul offers to pay his debts, as Jesus paid ours. Philemon is charged to forgive as god has forgiven us. But I am more interested in two other things. One is how all these relationships have changed through Christ. Onesimus has become Paul's "son". He has become "useful" (the definition of his name). He is Paul's "very heart". He has become a "dear brother" to Philemon. Philemon may have owned slaves before, but now the "right thing" to do is to give him his freedom, especially if he is a "brother" in Christ. Philemon has the freedom to do as he chooses, but he has a responsibilty to a man and a brother, and to Paul, a "partner" and to whom "he owes his very self". All of these points are the basis for forgivness. Every relationship that we have changes in the light of Jesus Christ. The other thing that amuses me is how Paul handles the slavery question. Paul doesn't speak out openly against slavery. He was not interested in the politics. He has been accused of being light on slavery but look closely at how strongly he makes a statement to Philemon. He doesn't give us an anti-slavery "soundbite" but he uses every trick he knows (highlighted in blue above) to assure that Philemon will give Onesimus his freedom. He appeals on the basis of love, his father-son relationship with Onesimus, Onesimus value as a helper, Paul's realtionship with Philemon, and Paul's offer to pay damages. Not satisfied that all those points would assure Onesimus' freedom, Paul tries one last thing. "Oh yeah, have a room ready for me. I'll be along soon to see how it went." Would you have wanted to be Philemon if Onesimus wasn't a free man when Paul visited?
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Wed, May 2nd - 9:59PM
When asked if he believed in God, Einstein replied: I’m not an atheist. I don’t think I can call myself a pantheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the language in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but does not know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws, but only dimly understand these laws. God of Wonders Third Day Lord of all creation Of the water, earth and sky The Heavens are your Tabernacle Glory To the Lord on high
God of wonders Beyond our galaxy You are holy, holy The universe Declares your majesty You are holy, holy
Early in the morning I will celebrate the light And when I stumble into darkness I will call your name by night
God of wonders Beyond our galaxy You are holy, holy The universe Declares your majesty You are holy, holy
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Tue, May 1st - 8:56PM
Hey Some of you have been kind enough to care about my church situation for a last couple of years, so here is an update. This decision obviously throws into question the movie study idea. At least for a while. We are tired of feeling like a roller coaster ride in our present situation. One week things feel better and we think we'll stay. The nxt week its tough and we want to go. We have decided, and this was part of my plan from the beginning, to start trying other churches. We will look for one that grabs us. One that makes our spirits say yes for certain. If none do that, and I kinda don't any will, we can go back to our church knowing that God didn't open any doors. Instead of being subject to our emotions every week, we will be letting God give us a sign. And then we would be leaving because we found something positive, not just leaving from something negative. We're shy and kinda picky, so it will be hard for us to instantly feel good in another church, so we're looking for a small miracle. I have a list of 11 churches now, out of the phone book. I don't really know anything about any of them. I imagine with research I could eliminate a few.
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